Tuesday, March 19, 2013

The Temporal Meeting the Spiritual in Harris' Chocolat


          In the book Chocolat by Joanne Harris, Vianne Rocher arrives in a small French town and opens a chocolate shop.  Vianne soon becomes a source of worry for the town's priest, Reynaud.  Vianne's support of indulgence by chocolate, her distaste for religion, and her unorthodox beliefs scare Reynaud, who believes she is a temptress selling sin in the form of chocolate.
            For Vianne, the making and eating of food is the closest the temporal can come to the spiritual.  “There is a kind of alchemy in the transformation of base chocolate into wise fool’s-gold, a layman’s magic that even my mother might have relished…The mingled scents of chocolate, vanilla, heated copper, and cinnamon are intoxicating, powerfully suggestive; the raw and earthy tang of the Americas, the hot and resinous perfume of the rain forest…The Food of the Gods, bubbling and frothing in ceremonial goblets.  The bitter elixir of life” (Harris 53).  Vianne’s experience of food is not sacrificial or burdensome on her part, it is liberating and pleasurable.  Through her work in the kitchen, Vianne becomes a sort of priestess, transforming the ordinary into the sacred.  It is for this reason that Vianne knows Reynaud is threatened by her shop:
 Perhaps this is what Reynaud sense in my little shop: a throwback to times when the world was a wider, wilder place.  Before Christ – before Adonis was born in Bethlehem or Osiris sacrificed at Easter – the cocoa bean was revered.  Magical properties were attributed to it.  Its brew was sipped on the steps of sacrificial temples; its ecstasies were fierce and terrible.  Is this what he fears?  Corruption by pleasure, the subtle transubstantiation of the flesh into a vessel for debauch?” (Harris 53)
Vianne’s smorgasbord of beliefs and practices troubles Reynaud.  While Vianne isn’t necessarily demeaning Christianity, her multitude of beliefs (the belief in the powers of chocolate being key among them) destroys the culture of homogeneity and fervent devotion to the church that Reynaud has worked to maintain.  
          How seriously should Reynaud take Vianne's presence in the community?  Is indulgence in chocolate even a moral issue?